Sons and Heirs
1 I mean that the heir, as long as he is a child, is no different from a slave,1 though he is the owner of everything, 2 but he is under guardians and managers until the date set by his father. 3 In the same way we also, when we were children, cwere enslaved to the elementary principles2 of the world. 4 But dwhen the fullness of time had come, God sent forth his Son, eborn fof woman, born gunder the law, 5 hto redeem those who were under the law, so that we might receive iadoption as sons. 6 And because you are sons, God has sent jthe Spirit of his Son into our hearts, crying, “Abba! Father!” 7 So you are no longer a slave, but a son, and if a son, then kan heir through God.
Paul’s Concern for the Galatians
8 Formerly, when you ldid not know God, you mwere enslaved to those that by nature nare not gods. 9 But now that you have come to know God, or rather oto be known by God, phow can you turn back again to qthe weak and worthless elementary principles of the world, whose slaves you want to be once more? 10 rYou observe days and months and seasons and years! 11 I am afraid sI may have labored over you in vain.
12 Brothers,3 tI entreat you, become as I am, for I also have become as you are. uYou did me no wrong. 13 You know it was vbecause of a bodily ailment that I preached the gospel to you wat first, 14 and though my condition was a trial to you, you did not scorn or despise me, but received me xas an angel of God, yas Christ Jesus. 15 What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. 16 Have I then become your enemy by ztelling you the truth?4 17 They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. 18 It is always good to be made much of for a good purpose, and anot only when I am present with you, 19 bmy little children, cfor whom I am again in the anguish of childbirth until Christ dis formed in you! 20 I wish I could be present with you now and change my tone, for I am perplexed about you.
Example of Hagar and Sarah
21 Tell me, you who desire to be under the law, do you not listen to the law? 22 For it is written that Abraham had two sons, eone by a slave woman and fone by a free woman. 23 But gthe son of the slave was born according to the flesh, while hthe son of the free woman was born through promise. 24 Now this may be interpreted allegorically: these women are two icovenants. jOne is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia;5 she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But kthe Jerusalem above is free, and she is our mother. 27 For it is written,
l“Rejoice, O barren one who does not bear;
break forth and cry aloud, you who are not in labor!
For the children of the desolate one will be more
than those of the one who has a husband.”
28 Now you,6 brothers, mlike Isaac, nare children of promise. 29 But just as at that time he who was born according to the flesh opersecuted him who was born according to the Spirit, pso also it is now. 30 But what does the Scripture say? q“Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” 31 So, brothers, we are not children of the slave but rof the free woman.
1 eThe wisest of women fbuilds her house,
but folly with her own hands gtears it down.
2 Whoever hwalks in uprightness fears the Lord,
but he who is idevious in his ways despises him.
3 By the mouth of a fool comes ja rod for his back,1
kbut the lips of the wise will preserve them.
4 Where there are no oxen, the manger is clean,
but abundant crops come by the strength of the ox.
5 lA faithful witness does not lie,
but ma false witness breathes out lies.
6 nA scoffer seeks wisdom oin vain,
but pknowledge is easy for a man of understanding.
7 Leave the presence of a fool,
for there you do not meet words of knowledge.
8 The wisdom of the prudent is to discern his way,
but the folly of fools is deceiving.
9 qFools mock at the guilt offering,
but the upright enjoy acceptance.2
10 The heart knows its own rbitterness,
and no stranger shares its joy.
11 sThe house of the wicked will be destroyed,
but the tent of the upright will flourish.
12 tThere is a way that seems right to a man,
but uits end is the way to death.3
13 Even in laughter the heart may ache,
and vthe end of joy may be wgrief.
14 The backslider in heart will be xfilled with the fruit of his ways,
and ya good man will be filled with the fruit of his ways.
15 zThe simple believes everything,
but the prudent gives thought to his steps.
16 aOne who is wise is cautious4 and bturns away from evil,
but a fool is reckless and careless.
17 A man of cquick temper acts foolishly,
and a man of evil devices is hated.
18 The simple inherit folly,
but the prudent are crowned with knowledge.
19 dThe evil bow down before the good,
the wicked at the gates of the righteous.
20 eThe poor is disliked even by his neighbor,
fbut the rich has many friends.
21 Whoever gdespises his neighbor is a sinner,
but hblessed is he who is generous to the poor.
22 Do they not go astray who idevise evil?
Those who devise good meet5 jsteadfast love and faithfulness.
23 In all toil there is profit,
but mere talk ktends only to poverty.
24 The crown of the wise is their wealth,
but the folly of fools brings folly.
25 A truthful witness saves lives,
but one who lbreathes out lies is deceitful.
26 In the fear of the Lord one has mstrong confidence,
and nhis children will have oa refuge.
27 The fear of the Lord is pa fountain of life,
that one may qturn away from the snares of death.
28 In ra multitude of people is the glory of a king,
but without people a prince is ruined.
29 Whoever is sslow to anger has great understanding,
but he who has a hasty temper exalts folly.
30 A tranquil6 heart gives tlife to the flesh,
but uenvy7 makes vthe bones rot.
31 Whoever oppresses a poor man winsults his xMaker,
ybut he who is generous to the needy honors him.
32 zThe wicked is overthrown through his evildoing,
but athe righteous finds refuge in his death.
33 Wisdom brests in the heart of a man of understanding,
but it makes itself known even in the midst of fools.8
34 Righteousness exalts a nation,
but sin is a reproach to any people.
35 A servant who deals wisely has cthe king’s favor,
but his wrath falls on one who acts shamefully.
